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Edward Said

Cultural appropriation and yoga

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Cultural appropriation and yoga

It is becoming increasingly hard to reconcile the 2,500 year old ‘origins’ of yoga with its modern expressions. Many modern styles arise from what can be understood as the second wave of exportation of yoga from the Indian subcontinent to the ‘West’. The first wave occurred in the 1800’s. This early wave was consumed by a minority sub-culture of extremely experimental artists and thinkers in the West. It in no way lead to a mainstream movement. The way yoga was understood then was in line with the highly spiritual and religious origins of the practice - yoga being a manifold system of living that leads to union with god/the divine and a notion of ‘enlightenment’. This system prescribed a lifestyle of which movement/exercise (what we now recognise as the sum-total of ‘yoga’) was only a minute part. It prescribed ideas most people now would be highly suspicious of, including celibacy and patriarchy.

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Pilgrimage: we journey in order to recover and connect with what matters

Pilgrimage: we journey in order to recover and connect with what matters

Pilgrimage may conventionally be considered a religious undertaking, yet it would seem as though in actuality we all - religious and not - make such journeys in a varied ways. Some ancient and formalised - such as the Hajj to Mecca, the mass bathing in the Ganges as part of the Kumbh Mela, and the trek of the Camino de Santiago - and some contemporary and personal - such as a visit to loved one’s grave, an annual retreat, or an endurance race. Some are years long, others may only take a few moments. All of them tend to encompass this dual directionality of moving closer to one’s inner self and leaving the structure of ones everyday world behind.