Some books appear in my life precisely when I’m meant to read them. Usually, these books shake me to the core. I discover them, or they discover me, in a moment when I’m avoiding a ‘serious work to-do list’ in a cafe-cum-workspace and I spend an unreasonably long time surveying their dogeared library collection. One book will jump out at me and say ‘hello’. Or, it may be when I’m travelling and a fellow voyager makes a recommendation - or drops a paperback (admittedly, I am one type of thief - a book thief) out of a handbag.
It is a constant challenge to find time to dedicate to a project that is abstracted from your ‘job’ commitments, relationships and civil responsibilities. A first novel is a scary and illusive thing to pursue. There is nothing to show for it whilst it is being created and no one (including you) really knows whether its total crap or not. Its just a document on my Macbook. A blip on the ether. And yet it represents hours and hours of iteration, reiteration, drafts and redrafts. It represents energy, emotion, tears and sweat.
In February 2016 I visited Sri Lanka for 4 weeks or so with my Mother. It was a high point in a period of roughly four months in which I travelled, read novels and soaked up the sun. I had little motivation for each day other than simply not thinking too hard. I handed in my PhD in late November 2015 and needed that chunk of time to drift and let my brain and body recuperate. I see it as an enormously fortunate occurrence that 2 of the 4 weeks we spent in Sri Lanka were anchored at Villa de Zoysa on the south-western coast. There are two layers to this providence
It is with happiness and gratitude that I announce my new partnership with Exotic Yoga Retreats! I was invited by owner and founder, Gayle Olson, be a EYR yoga teacher.
The first retreat on the cards for me is in April 2018. It will take place between Cape Town and a private game reserve in Botswana from 7 - 17 April, 2018.
The past two or so months has been a time of flux, new experiences and varied challenges. I moved continent and uprooted my comfortable cottage on scenic farmlands, swopping it for a dinky apartment in a frenzied European city. In many way ways I still yearn for the wildly flung blue skies of African wilderness, and something tells me I will never be rid of this yearning as long as I am absent from my homeland. In spite of this I have tried to immerse myself in the present, taking deep gulps of car-fumed-full air and elbowing my way through crowds of gawking American tourists with jolly gusto.
Just because yoga is commonly perceived to represent universal and transcendent values of peace, non-violence and unity does not mean that it is above or can be consumed in isolation of politics
I woke up this morning feeling a sense of loss and nostalgia for myself. On the one hand this self was plainly lost to me - hence the melancholy - and yet, it was simultaneously palpably near. In fact it was the nearness I felt to this former self that gave rise to the particular and odd mourning; It was only through being aware of the the vivid details of this former me that I could fully comprehend the distance I had travelled from it. Perhaps this sounds like the start of a nauseatingly narcissistic ode, but please bear with me for these feelings give rise to some interesting questions about our experience of self in relation to time.
When the moment of stress takes hold, the mind is at flight. I have come to measure and understand my level of stress in relation to my ability to sustain conscious awareness. Stress, for me is defined by a sense that I have lost a measured observance of my thoughts and how time passes. I often find that bad habit patterns that I may have under control - for the most part anyway - resurface in times of stress. I act by impulse. I act out of fear and I act unknowingly. Here is a podcast for you to listen to in moments of stress. I hope its useful.
In the past few weeks I have poured my time and energy into launching a new business, YOGICOMM. This is a start-up venture I am funding and running entirely on my own. The business model is simple and limited, as are my technical capabilities, and this allows me to remain highly flexible and responsive whilst I observe and learn with acute interest how the service is used and enjoyed. It is thrilling, but it is also demanding and comes with weighted responsibility; every ounce of work is my own and if I don’t show up, nothing happens.
American writer and poet, Donald Hall, wrote a melancholic, self-reflective essay in The New Yorker late last year titled, “Between Solitude and Loneliness”. He writes about his solitary life on an isolated farm he has inherited from his late grandmother. He is in his late eighties at the time, a widower with little contact to the outside world other than through his craft, and a weekly visit from a housekeeper. He is perfectly content. He looks back on his life in this essay to unearth and then ponder over a succession of circumstances in which he has cherished and sought solitariness.
Pilgrimage may conventionally be considered a religious undertaking, yet it would seem as though in actuality we all - religious and not - make such journeys in a varied ways. Some ancient and formalised - such as the Hajj to Mecca, the mass bathing in the Ganges as part of the Kumbh Mela, and the trek of the Camino de Santiago - and some contemporary and personal - such as a visit to loved one’s grave, an annual retreat, or an endurance race. Some are years long, others may only take a few moments. All of them tend to encompass this dual directionality of moving closer to one’s inner self and leaving the structure of ones everyday world behind.
On average we are supposed to spend a third of our lives asleep, and yet, sleep and dream states remain insufficiently understood. Sleep is clouded in mystery and a source of rich ongoing research for scientists and philosophers. Most significantly, we can’t seem to bend it to our will. Any insomniac or light sleeper knows that ghastly and hollow feeling of desperation when trying to fall asleep. This desperation is made worse if your partner or a close family is snoring peacefully nearby. How is it that one person can flick off the switch and slide into a dreamworld, whilst another cannot? I am a periodic insomniac and I have asked myself this far too many times to count. Its a mercurial thing, sleep - perhaps like desire - the more you try to obtain it, the further it slips from your grasp.
A recent special issue of the National Geographic, titled Gender Revolution, makes a fascinating study of how youths around the world are increasingly pushing the boundaries of gender and sexuality to mould a sense of self that is more fluid and non-binary. This shift can only happen in the context of generalised growing social acceptance and awareness of the limits stained male/female, girl/boy binaries. A spin off is a progression towards gender equality. Of course, some societies are better at accepting these changes than others.
"You can be more mindful of how addicted you are, but unless you impose behaviors on yourself, it’s like heroin. It’s not like you can live without technology — I own an iPhone. But you can’t live with it unless you find some kind of way to not lose yourself in digital reality to the point where you forget that your body is analog."
Central to gagaku is the Japanese concept of ma, meaning “the space between”, or “powerful space”. To the late Takemitsu, ma was the “void that isn’t empty”, a space between things that is full of energy. This concept filters through other pillars of Japanese classical art and philosophy, such as feng shui and specifically garden landscaping. Indeed, Takemitsu, considered his music to be like walking through a garden, where your senses are lifted as you traverse towards greater peace and harmony - a tree rustles in the breeze, a bird takes flight, light falls in a dappled pattern across your path.
I am thrilled to announce that I will be hosting a stress release focused weekend getaway at Granny Mouse Country House in the KZN Midlands from 29 June - 3 July 2017!Granny Mouse Country House is a luxurious and tranquil setting for what will be an enriching weekend of 8 specialised yoga sessions. We will focus on yoga practices as a means to calm the mind and release embodied patterns of stress. Through yoga sequences and techniques accessible to all levels of yoga practice and knowledge, we will be rewiring the neural pathways that programme our minds and bodies into existing in a 'flight or flight' mode of hyper-stress and anxiety.
This is an impressive feat of design. If you create something that only a handful of people can understand or relate to, thats great, but the power of this expression is weak in comparison to that which anyone can readily comprehend. How you ‘interpret’ something is a distinct matter, not in the control of the designer, and an endless process of renewal. Design can, however, reach towards the lofty heights of perfection. In its most simple form, the infinity symbol presents something complete. Finished. A truth.
One of the most luminous and profound commencement addresses I have ever seen was by Parker Palmer. Palmer was being awarded the first ever honorary degree at Naropa University in Colorado in 2015. Naropa was founded in 1974 by the Tibetan Buddhist teacher and Oxford alumnus Chogyam Trungpa. The university was intended to be an experiment in the synergy of contemporaryWestern scholarship methodologies and timeless tenets of Eastern wisdom. Palmer’s speech draws on a life of experience - he is in his mid-70s - and snatches of what can only be transcendent insight to layout his six pillars of meaningful human existence.
"The high value put on every minute of time, the idea of hurry-hurry as the most important objective of living is unquestionably the most dangerous enemy of joy”
These wise and contemporarily relevant words are from Herman Hesse’s 1905 essay titled, “On Little Joys”. The German-born Swiss luminary is widely know for his novels Siddhartha and Steppenwolf. A less widely circulated treasure is My Belief: Essays on Life and Art. Hesse laments how the “aggressive haste” of his time (gosh, what would he say about our time?) has eroded our ability to enjoy leisure. This does not imply that - in the straightforward sense - there is no time for leisure, but rather, his point is more subtle.